In Memoriam
H. H. Sri Swami Vidyanandaji
Maharaj Attains Brahma-nirvaanam

We prostrate to
Sadguru Vidyanandaji who destroyed the blinding darkness in our heart
with the light of Jana.
His Divine grace Swami Vidyanandaji
of Rishikesh, our most revered Gurudeva, one among the
great living sages of the present age, attained Mahasamadhi
and become Brahma-lina at a very auspicious moment on Friday,
the 7th April 2000 at 9:05 am.
Born in pious and
religious family in Kerala in the year 1914 and known as Ramanathan,
he was the second son among 2 brothers and five sisters. At the age
of eight, he went on along pilgrimage with his mother for three
years, all over India, during which period he received the blessings
of many Siddha purushas and holy saints. His Holiness Sri
Chandrasekhara Bharati Swaminah, the then Jagadguru Shankaracharya
of Sringeri Peetham and imbibe saintly qualities from Him, which
laid foundation for his future development into a sage himself. The
young Ramanathan was very good at singing Bhajans at every
gathering.
After a brief
business career, he went to Chidambaram, in Tamilnadu where he met
his music guru Sri P. Srinivasa Iyer, a Naishthika Bramhachari
(lifelong celibate), Brahma Jnani and a saintly soul. He taught
him the basics of Vina for 12 days and then asked asked him to
practice on his own. But, the Guru's power and grace was so great that he not only mastered the subtle art but also could connect
music with the philosophy of Vedanta. Pleased by the disciple's
acumen, and in order to help this young student to support his
large family, Sri Srinivasa Iyer put him in the music department of
the cinema field, in which our Ramanathan worked for nearly 25
years, in Bombay and Madras, and directed music for many films. This
was more a period of Spiritual Sadhana under the guidance of the
saintly music teacher than of earning money.
When the family
burden was getting over he became a member of the Divine
Life Society In 1950. In 1954 on the hearing the news of Maha
samadhi of the Saint Sri Chandrasekara Bharati Swaminah at Sringeri,
for whom he had the greatest respect, he ran to Rishikesh along with
his music Guru in revulsion to worldly life to Sivananda
Ashram. Swami Sivanandaji asked him to stay here permanently and
said that he had been praying to Goddess Saraswati to send a person
knowing Vina music. However, he went back to Madras to complete
the music contracts in the movies and other pending works and
finally joined the Sivananda Ashram in Rishikesh in 1956. On the
holy Guru Purnima day of the same year, Swami Sivanandaji gave him
Sannyasa and named him Swami Vidyanandaji Saraswati, an apt name for a
maestro in Vina and devotee of Goddess Saraswati.
Swami Vidyanandaji
taught music, Bhajans and Keertans on the Veena to many in
the Ashram as an integral part of his Sadhana. He held an
early morning Bhajan class and an afternoon class in his own room,
everyday in which interested inmates as wel as visitors joined with
great enthusiasm and derived much needed peace and solace. His
feelingful Bhajans and mastery in Veena had endeared him to
countless visitors, who made an annual visit to the ashram,
primarily to recharge themselves with the divine vibrations in his
musical Bhajan class. His Bhajans were a treat to the souls. Many
are the foreign students who were enchanted by his soulful songs
that wished to take him to their countries and even got his passport
ready, But, he was very happy and contented with his simple life of
Bhajan, Kirtan and in Brahmakara Vritti with study of Vedanta
in his own room, on the banks of Holy Ganga, in the lap of
Himalayas, in the holy Ashram of Sri Gurudev, keeping himself in
continuous remembrance of the Lord. He often went in to a trance
while playing onVina, which he adored and worshiped as a
manifestation of Goddess Saraswati. Chandogyopanisad(1-7-6) says:
Those that sing on Vina sing the glory of Bhagavan.
During the last
couple of years or so, through he was physically incapacitated and
appeared to be suffering to onlookers, mentally he was totally
detached from the body and its aliments, he was always peaceful, in
bliss of being one with Brahma.Even in this state many have found
peace by attending his Bhajans, by talking to or merely by being in
his presence. Through Physical aliments in one from or another
confined him to bed and obstructed him in helping others in their
Sadhana, internally his Sadhana was more intense, as it
afforded an opportunity to be established in Braahmi, advaita state,
for most of the time. The sickness was a blessing in disguise, as
Swamisri often referred to it, because he never moand , complained
against, or shrunk from, or expressed displeasure of suffering.
Instead, willing he underwent what was providentially brought to
hear upon him. Mentally detached from the body he watched it as an
observer while the devotees took care of the body. He had absolutely
no desire either to keep or to give up the body, either to suffer or
not to suffer. Only the ego has desires and attachments to the
body; when the ego completely dissolved , there are no desires, good
or bad, beneficial or detrimental. Good and bad, pain and pleasure
all had become Brahma swaroopa for him.
His divine Grace
did exactly the same by remembering Bhagava Krishna and repeating
OM., in the very last moment. Gurudeva, Swami Vidyanandaji, was
reposing after the Bhajan session and morning coffee and talking
cheerfully with devotees. One devotee, who had served him sincerely
for long, out of compassion, quipped 'We shall not pray to Kanhaia
(Krishna) any more. He is making you suffer so much. He is
merciless. We shall forget his name and stop praying any
more."
"No, no" " Swamisri shouted back."Don't forget him. Keep
repeating His name all the time." "But how to keep? He slips
away, and we forget him" replied the devotee. "Keep Him bound in
your heart. Tie him down" ( like His mother Yashoda did in his
childhood)" and sing Jai, Jai ,Jai to Him". Then suddenly he raised
his voice and loudly pronounced "Om Ram, Om Ram, Om Ram, Om Ram four
times, Swami breathed his
last.
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